Wednesday, 31 October 2012

Our little winged guests


SUKUMARAN C.V.


When we constructed our own home adjacent to the temple pond, my wife and I took special care to have a spacious verandah to make the house as open as we can and for our two daughters to play. We took extra care not to fell the trees in the compound and to compensate the felling of a few, we planted many saplings of different trees (mango, jack-fruit, tamarind) even on the courtyard in front of the house, and we planted many flower plants too. The result is that we are always having plenty of butterflies and different kinds of birds and their music in and around our home. (The jungle babblers sometimes even come into our drawing room.)

As both my wife and I are government employees, we have a division of labour in the household chores. Sweeping and cleaning the home is my duty apart from cutting the vegetables and scraping the coconut in the kitchen. (However hard I try to learn cooking, I can only be an auxiliary in the kitchen chores.) 

On the last Sunday of July 2012, when I was sweeping, I noticed some coarse materials on the floor of the verandah. My daughters, especially the little one, generously contribute to litter the floor with different materials. But if it were they, the materials would only be leaves of grass and tulsi and the petals of hibiscus and thechi and of other flowers. While I was pondering over the source of the scattered dry fibers of plantain trunks and other objects, my elder daughter informed me that she had seen a sunbird trying to construct its nest in the ceiling of the verandah. I looked up and saw the weaving work on one of the hooks in the ceiling. The initial stage of the construction was already over. 

The fibres were strongly draped on the hook and a bare structure of the nest was dangling.  Some materials fell down only at the initial stage of the construction. I started observing the work closely. The bird took exactly 9 days to complete the work. How patiently and how diligently it worked from dawn to dusk! There were two birds, of course the male and the female. I thought that the nest was being built by both the birds. But, no. The female bird is the architect, the worker and the material collector too.  The male always accompanies her, but there is no interference, no violence, no attempt to dominate.

The outer layer of the nest is constructed with coarser materials. The dry thin barks of some woods are used. (The bird has used even the worn-out pieces of plastic bags). Inside that layer, rough fibers are sewn or woven together. Then soft materials are brought and put inside. The intervals between bringing the materials range from two to twenty minutes. It depends on the availability of the materials. Sometimes she took hours to collect.

Even if I have said that the bird works on the nest from dawn to dusk, in the morning it starts work only after 9 o'clock. Till then it hunts spiders and drinks nectar from the fresh flowers. (As there are many plants and trees in our compound, these birds can have enough spiders to hunt and many flowers to drink nectar.)  Of course the male is also with her. You can differentiate the male by its iridescent colour. (Wikipedia says that these little birds called sunbirds or sugarbirds or spider-hunters belong to the family of the tiny passerine birds—Nectariniidae and there are 132 species in 15 genera and most sunbirds feed largely on nectar, but also take insects and spiders, especially when feeding the young.)

At the final stage of the construction, each time after putting the collected materials to make the nest cosier, the bird would go inside and only its thin and long beak could be seen projected through the entrance hole. And the entire little nest could be seen vibrating. The bird was making the nest wide enough by spreading the soft material with its legs. Whenever she was inside the nest, the male bird came flying and hovered over the entrance as if to make sure if his wife was safe and secure in the new abode. Then he will perch on the hibiscus plant adjacent to the verandah waiting for his beloved, chirping intermittently.

Even when the nest was quite ready to be lived in, the bird was not seen lodging in it at night. On the eighth day, at night, putting a ladder on the wall, I climbed close to the nest and was wonder-struck at the craftsmanship of the bird. The little bird had made the inner bottom of the nest incredibly feathery as velvet! It means that the bird knows that when her eggs hatch, the chicks will be featherless and their delicate bodies need the softest place to lie on. I looked closely to know how the bird dexterously suspended the nest from the hook and was awestruck at the intelligence of the bird. It has collected and used spider-web extensively to drape the nest on to the hook and put together the coarser outer layer intact!

        Making the nest as feathery as velvet

On the ninth night (August 7, 2012) the bird slept in the nest.   The next day morning I waited to see when it leaves the nest. It flew out at 6.15 a.m. (It seems that the sunbirds are not early risers as the other birds are.)  Immediately after it went out, I put the ladder and checked whether there was any egg. No.  In the evening, after reaching home from office, I checked the nest again and still there was no egg. The bird came ‘home’ at 6 p.m. In the morning of August 9, there was an egg in the nest. It was laid the previous night. The egg is a tiny one with whitish grey colour and little wheatish dots. When I checked in the evening, there was another one too! In the next morning, the bird didn't go out and I could not check the nest. It means that the bird started incubating the eggs. 

                       Incubating the eggs

The brooding lasted 15 days. During the incubation period, the bird used to go out often and again, but would return immediately. On the fifteenth day the eggs hatched. In the morning of August 25, when I checked the nest, there were two tiny chicks. Eyes are not opened and there were no feathers. When I touched the nest, one of them opened its mouth thinking that its father or mother has come to feed it. 

The bird goes out at 6. 30 a.m. and the feeding starts from 6.45. The first one who brings food is the father bird! Then comes the mother, then again the father. Sometimes, after putting the caught and killed spiders in the open mouths of the chicks, the birds picked something from the inner side of the nest and flew away. They were removing the excrement of the chicks! Both the birds took extra care to clean the nest.  And they are not picking the waste and dropping it down on the veranda! (Let's compare this civilized behaviour of the birds with that of the humans—putting the domestic wastes in plastic bags and throwing them on the roadside, out of their compound.)

                         Mother bird feeds

Day after day the feeding continued. As the chicks are growing day by day, they were always hungry and demanding more and more and the parent birds fed them continuously. (When I have seen the male bird's care and concern, I thought about the many unwed mothers among the poor and vulnerable Adivasi girls of Attappady and Wayanad in Kerala. These hapless women don't have the assistance of those people whose lust presented them with their children! These mothers and their children are destitute)

                         Father bird feeds

When I checked the nest on Sept. 1, feather roots appeared only on their wings and by Sept.7, feathers covered everywhere and they have grown into cute little sunbirds. Now they are vociferous when the parents bring food. 

On Sept. 8, I noticed a wonderful behaviour of the birds. After putting the caught spider or insect in the mouth of one of the nestlings, the mother bird waited for some seconds and the little fellow turned around in the nest and put his back against his mother's beak and ejected excrement and the mother directly caught it in her beak and flew away!  When the father bird came, the other nestling did the same thing. Within fourteen days, they have learnt that they should help the parents to keep their nest clean and tidy! Another wonderful fact is that the male bird never slept in the nest and yet he helps to clean it. (Among us the humans, cleaning is still a compulsory duty of the females even if both the male and the female use the home. And have you ever seen a human father removing the faeces of his child? Whenever the child shits or pisses, he summons the mother to clean the place and the child.) 

In the morning of Sept.10, immediately after the mother flew out; one by one, the little ones flew after her. No training was needed! In the evening none of the birds returned to the nest! Nearly for a month, under our roof, apart from my wife and two daughters and I, there have been three winged souls and when they left, I felt a kind of emptiness.

If we can witness such activities of Life around a human habitat where there are some plants and trees, it is easy to guess what wonderful activities are going on in a forest or on a village hillock which is covered with trees and thickets. When we fell a tree, bulldoze a hillock, devastate a forest; we are eliminating Life and its innumerable manifestations irrecoverably. When we dam a mighty river, when we dig out the coal and the bauxite by devastating the forest cover, when we desertise the fertile countryside by filling the ponds and paddy fields; we are digging the grave for the myriad forms of Life as if we the humans are mere grave diggers. 

Thursday, 4 October 2012

Emerging Kerala or the Kingdom in the Sky




                                   Sukumaran C. V.




The legend about the origin of Kerala says that the sixth incarnation of Lord Vishnu, Parusuram, threw his axe across the ocean to the north from Kanyakumari and the sea in between Kanyakumari and where the axe landed retreated and thus emerged Kerala. It happened aeons ago.

In the 19th and 20th centuries Kerala gave birth to its eminent social reformers—Chattampi Swamikal, Sree Narayana Guru, Ayyankali and V. T. Battathirippad. The Swamikal and Guru decried caste system, Ayyankali defied it and Battathirippad tried to eliminate it. He asked the people of his caste to snap their sacred thread by doing it himself. As a cumulative result of these manifold thoughts and acts, Kerala emerged as a land of a more or less egalitarian society.

The class and caste demarcation in Kerala has not been as glaring as it is today. The presence of religion also was not so visible. People didn’t cry for each other’s head or hand on trivial issues relating to religious matters. People were humane and humanity was the only thing that mattered.  

Suddenly the Free Market arrived as a flash flood and it washed away all the human values and ushered in the era of cut-throat-competition. Money has been deified and all the negative aspects against which the social reformers waged relentless war and defeated have begun to emerge in full force. Now caste is important, class is important, religion is important and Money is all important. Values are not important, environment is not important, agriculture is not important.

Today, if we want to make Kerala emerge from the abyss to which it has been pushed by the Market oriented policies of the Servants of the Corporate Elites, who have been ruling the country ever since 1991, we should rejuvenate agriculture, we should stop acquiring agriculture land for providing infrastructure to the corporate business, we should strengthen the public distribution system, we should not allow PPP in any field, let alone in education. We should exorcise the fields of education and healthcare of the money spinning elements. We should not allow the first private international airport in India to be built in Aranmula on acres of paddy fields. A government which is committed to the people of the land and its environment should initiate such creative efforts to make the people prosper and self-reliant.

But in the Carnival named Emerging Kerala, we have seen that the God’s Own country being put on a platter in front of the Corporate Elites by the apostles of Free Market. One of the apostles is reported to have said that “food security can be assured by bringing in food from other parts of the country”! Won't he utter these same words when he goes to the other parts of the country to welcome the Free Market?!

The hype on ‘Emerging Kerala 2012 Global Connect’ reminded me of what Arundhati Roy says about the 'Kingdom in the Sky' in her article Listening to Grasshoppers: Genocide, Denial and Celebration. Ms. Roy writes:

                              
“Ironically, the era of the free market has led to the most successful secessionist struggle ever waged in India—the secession of the middle and upper classes to a country of their own, somewhere up on the stratosphere where they merge with the rest of the world’s elite. This Kingdom in the Sky is a complete universe in itself, hermetically sealed from the rest of India. It has its own newspapers, films, television programs, morality plays, transport systems, malls and intellectuals. …But there is a problem, and the problem is lebensraum—living space. A kingdom needs its lebensraum. The Sky Citizens look toward the Old Nation. They see thousands of acres of farmland, and think: These really ought to be Special Economic Zones for our industries. They see Adivasis sitting on the bauxite mountains…They think: That is our bauxite, our iron ore, our uranium. What are these people doing on our land? What is our water doing in their rivers? What is our timber doing in their trees?”

It is natural that the Sky Citizens will certainly try to deprive the people of their land, rivers and even their right to live. Who will protect the people in a democracy if those who are elected by the people become the servants of the Sky Citizens? Emerging Kerala is the beginning of the submersion of the people for the sake of the Sky Citizens. Who will reclaim Kerala from the Sky Citizens and their apostles? If the people are waiting for an axe-wielding Parasuram; it will certainly be a Waiting for Godot.